When was Christ Anointed?

When was Christ anointed Prophet, Priest, and King?

Christ says: “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor,’’ etc. (Luke 4:18.) The Lord was anointed as a preacher and teacher when the Holy Spirit was given him after his baptism, as is indicated in this passage. But he was not constituted high priest while he was on this earth. Paul says: “For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law.” (Hebrews 8:4.) This is equivalent to saying that he was not a priest while he was on earth. But the last verse of Hebrews 7 tells when he was made high priest, and how: “For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.”

“The word of the oath, which was since the law.” The law did not die till the death of Christ. It is, therefore, certain that Christ was not made high priest till after his death; and after his death and up to the ascension he was not made high priest. Hence he was made high priest when he ascended, and was made “King of kings, and Lord of lords,” at the right hand of God in heaven. He is there now as our high priest, to appear in the presence of God for us.

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Adventists and the Children of Israel

Brother Sewell: As one of our sisters has turned Adventist and has some of the members bothered, I would like a full explanation of the following passages of scripture: Ex. 31: 16, 17; Matt. 5: 19; Rom. 14: 5, 6. Who are meant by the “children of Israel” in the passage first named? What “commandments” is Jesus speaking of in the second passage?

The children of Israel were the Jewish people, the posterity of Abraham through Isaac and Jacob. In this particular passage it meant the children of Israel that had come out of Egypt under Moses as their leader.

The Sabbath day, as one of the Ten Commandments, had but recently been given to the Jewish people. The verses you mention show that the Sabbath day was given to the Jews only. The Gentile world never had any share in it. In the first of Genesis, where the seventh day is first mentioned, it says that God rested that day. He had finished the work of creation in six days and rested on the seventh. But he did not require men to rest on that day then. To show that the Sabbath belonged to the Jews only, the passage you name uses this language: “Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel forever.” These verses show beyond a peradventure that the Sabbath day was given to the Jews, and to them only; and when it says it would be a sign between Jehovah and the children of Israel forever, the “forever” means to the end of the Jewish covenant, the law of Moses, which really did end. Hence, when Jesus died on the cross, the law of Moses, the Jewish covenant, was taken out of the way, and with it the Sabbath day. This is shown in the following passage: “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross.” (Col. 2:14.) The word handwriting especially takes in the Ten Commandments, as they were the handwriting of God, and the Sabbath day was the fourth command of the ten. Therefore the Sabbath day was, without any doubt, done away.

In verse 16 of the same chapter Paul says: “Let no man therefore judge you in meat, or in drink, or in respect of a holy day, or of the new moon, or of the Sabbath days.” This shows that the whole affair of the law was done away, Sabbath day and all. Hence the seventh-day claim is without foundation. The seventh-day Sabbath never did belong to the Gentiles, and it was taken from the Jews when Jesus died; and so it is out of date entirely now, as is the whole of the law of Moses. Matt. 5:19 simply has reference to the commands of the law of Moses, which law was still in force when Christ used that language; but when he died on the cross, some three years later, the law was taken away.

The other passage (Rom. 14:5, 6) has reference either to the Jewish Christians, who wanted to keep up the holy days of the law, such as the Sabbath day, or it refers to some sort of superstition among Gentile Christians there, either one of which would cause confusion and division without profit, and they better not have divisions over the opinions of men. All ideas of holy days, then, except the first day of the week, were merely the opinions of men not involving any divine authority. There is not a particle of divine authority to keep the seventh-day Sabbath since the abolition of the old covenant and the establishment of the new.

The Promise to Abraham

Please give us an article in the Gospel Advocate on the promises made to Abraham – whether they have been fulfilled or not; or do we, as Christians, look for those promises yet to be fulfilled? In Gen. 13:14, 15, God said to Abraham: “Look from the place where thou art northward, and southward, and eastward, and westward: for all the land which thou seest, to thee will I give it.” Then in Acts 7:5 it is said that he did not inherit it. Why I want your views on this is that the Adventists are creating great excitement in this country among the brethren.

When people will not know and practice the word of God, they will be carried off by some delusion or other. God will send a delusion upon those who stubbornly reject his word. The people of this country and age do not know what the Bible teaches; hence they cannot believe or practice it. We think likely Adventism is as harmless a delusion of a religious character as can afflict them.

The promise to Abraham was: “In blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the seashore; and thy seed shall poses the gate of his enemies; and in, thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.” It is an indefinite question to ask if that promise has been fulfilled. There are so many items in the blessing that were not all to be accomplished at one time that the same answer will not answer for all.

The first promise, “I will bless thee,” certainly was fulfilled; the second, “In multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the seashore,” was fulfilled. Their numbers increased beyond computation almost. They were given the mastery over their enemies, or possessed the gates of their enemies, until by disobedience they forfeited this power. Through Abraham the promised seed has come – Christ Jesus, our Lord. In him the blessing for all nations is provided. All nations who have received him have received the promised blessing, but the enjoyment of it depends upon our accepting that blessing and appropriating it through compliance with the conditions connected with the giving of it. The condition of enjoying the blessing through Christ is trust in him that leads to a full acceptance of Christ as the Ruler and Lord of all. No nation, as a whole, has accepted him thus. Some have wholly rejected him. They wholly fail of the blessing through this rejection. Only individuals of other nations and families accept him. To the extent that they receive and obey him, to that extent they have received the blessing. The blessings through Abraham have been provided and given to the world. The enjoyment of those blessings is only partial. The Jews have forfeited the blessings they once enjoyed. The Gentiles have only partially accepted the blessings, so to a very limited extent enjoy them. The blessings through Abraham have all been provided by God and placed in reach of man. Man enjoys them just to the extent that he receives and obeys Christ.

David Lipscomb